2 Samuel 7:14

Authorized King James Version

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I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

Original Language Analysis

אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 1 of 16
i
אֶֽהְיֶה H1961
אֶֽהְיֶה
Strong's: H1961
Word #: 2 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לּ֣וֹ H0
לּ֣וֹ
Strong's: H0
Word #: 3 of 16
לְאָ֔ב I will be his father H1
לְאָ֔ב I will be his father
Strong's: H1
Word #: 4 of 16
father, in a literal and immediate, or figurative and remote application
וְה֖וּא H1931
וְה֖וּא
Strong's: H1931
Word #: 5 of 16
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
יִֽהְיֶה H1961
יִֽהְיֶה
Strong's: H1961
Word #: 6 of 16
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לִּ֣י H0
לִּ֣י
Strong's: H0
Word #: 7 of 16
בְּנֵ֥י and he shall be my son H1121
בְּנֵ֥י and he shall be my son
Strong's: H1121
Word #: 8 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲשֶׁר֙ H834
אֲשֶׁר֙
Strong's: H834
Word #: 9 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּהַ֣עֲוֹת֔וֹ If he commit iniquity H5753
בְּהַ֣עֲוֹת֔וֹ If he commit iniquity
Strong's: H5753
Word #: 10 of 16
to crook, literally or figuratively
וְהֹֽכַחְתִּיו֙ I will chasten H3198
וְהֹֽכַחְתִּיו֙ I will chasten
Strong's: H3198
Word #: 11 of 16
to be right (i.e., correct); reciprocal, to argue; causatively, to decide, justify or convict
בְּשֵׁ֣בֶט him with the rod H7626
בְּשֵׁ֣בֶט him with the rod
Strong's: H7626
Word #: 12 of 16
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
אֲנָשִׁ֔ים H376
אֲנָשִׁ֔ים
Strong's: H376
Word #: 13 of 16
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
וּבְנִגְעֵ֖י and with the stripes H5061
וּבְנִגְעֵ֖י and with the stripes
Strong's: H5061
Word #: 14 of 16
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
בְּנֵ֥י and he shall be my son H1121
בְּנֵ֥י and he shall be my son
Strong's: H1121
Word #: 15 of 16
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אָדָֽם׃ of men H120
אָדָֽם׃ of men
Strong's: H120
Word #: 16 of 16
ruddy i.e., a human being (an individual or the species, mankind, etc.)

Analysis & Commentary

I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:

This verse contributes to the narrative of Davidic Covenant, emphasizing eternal promises, Messianic hope. The Davidic Covenant represents one of Scripture's most significant theological developments, promising an eternal dynasty culminating in Messiah. The Hebrew bayit (בַּיִת, 'house') functions as wordplay—David wanted to build God a house (temple), but God promises to build David a house (dynasty). Cross-references to Psalm 89, 2 Samuel 23:5, and New Testament passages (Luke 1:32-33, Acts 2:30) demonstrate this covenant's centrality to redemptive history.

Historical Context

The historical setting of 2 Samuel 7 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding eternal promises, Messianic hope provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

Questions for Reflection

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